Once again the google era phrase "Controversial, artist, Limerick, Gangs" does the rounds. The morning talk show on Newstalk 106 on Tuesday Oct 3rd is intensely discussing the latest ‘Artwork’ by ‘controversial, Limerick artist, Martin Shannon. In a group show that opens this Friday (Oct 10th) in the Thinkk Creative Gallery, Shannon depicts Liam Keane's iconic two-fingered salute framed with a halo. The painting is titled “A Saint for Sinners”. It was intended to reside amongst pieces by established Limerick artists John Shinnors, Jack O' Donovan and Gavin Hogg amongst others. Of course the works by these practicing artists are now bookends to the Keane painting.
This is a very disappointing end to Shannon's Limerick commentary art series. This portfolio included the Eva approved ‘Stab City’ mural and the Printmakers approved "Armed Gardai move in" T-Shirt and poster. Both works that questioned media attitudes to Limerick and social concerns that surround perceptions about the city.
Each time these works were displayed ‘media commentary’ ensued and after the initial silence from the artist, (other artists or administrators always speak on his behalf at the beginning of each ‘controversy’), you will find him on the radio in a surprised tone defending the Artist's freedom of expression in the institutionalized lingo package of the 'artist as seer/outsider'.
Today on the radio the circus rolls round again. This time it was Gavin Hogg who announced that Shannon did not want to be interviewed and instead he put the case forward for freedom of expression etc. Some noticeable subtexts arose in this interview. ‘Does the artist know the subject or his family and associates? 'Hogg's unfortunate answer to the question was ‘No, but he knows some of their class'. This statement registered that ‘class’ as a described section of society that exists as intellectual (visual) subject fodder for these artist's who can decide how and when to ‘use’ them to highlight whatever they feel needs to be said. 'Their class', confines them as others in the context of the gallery and by extension in the context of the media. Should questions about regulation of these socio-aesthetic vignettes arise, an unacceptable loose collection of ‘freedom of speech’ posts are trotted out.
After the image was printed in a local newspaper the night before the radio interview, I received texts about it, I saw the image on another mobile phone owned by someone who saw it as just another photoshopped joke. None of this arose on the radio of course, because as a Professional Artist, Hogg's position was to defend the rarefied intellectual/commercial space of the Gallery and that which is contained within it. Hogg suggested that the importance of the Keane painting should be seen in light of these officially sanctioned previous works. By the end of the day word went around the town that Shannon's fellow exhibitors insisted the image not be hung. It now has a digital life of its own leaping from mobile to mobile, computer to computer. Ex-pats chuckle at the ‘cheek’ of it in bars in New York and Sydney and not one of them care about any sort of context Hogg or Shannon might apply to the whole spectacle.
As an irresponsible tactless exercise it rivals the Eva sponsored work a few years back when a visiting artist negotiated with the committee for the opportunity to ‘interview’ locals and paste the results around town. The process and subsequent art work upset many of the subjects. The ‘Artist’ suffered no penalties and with a nice socio-cultural project for his CV, moved on. This incident never made the papers, if it had, guidelines may have been discussed within the Artistic community. If work that purports to comment on socio-cultural issues (e.g. the Keane family's history; Limerick) surely the artist has a resposibility to shepherd that work through the increasing sophisticated web of communication that is the public gallery. Shannon's exercise perhaps did not set out to be one of exploitation but through wilful negligance, will be seen as so.
Seamus Flanagan
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